The second side (the negative or doom and gloom side) of the third point of Calvinism is that if you were not chosen and created for salvation‐meaning you were chosen and created for damnation‐ Christ did not die for your sins because an eternal decree for damnation needs no historical provision for salvation.
The Fourth Point
The first side (the positive side) of the fourth doctrine is that if you were chosen and created for salvation, God will irresistibly draw or efficaciously call you (applying saving grace to your life and circumstance) to Himself, first giving you a new life, which in turn brings with it a new nature, which is a believing nature, resulting in your certain and immediate justification and eventual and everlasting glorification.
The second side (the negative and doom and gloom side) of the fourth doctrine is that if you were not chosen and created for salvation‐meaning that you were chosen and created for damnation‐you will not be irresistibly drawn, efficaciously called, and no saving grace will be extended to you, which means you will not and cannot be born again, which in turn means you cannot have faith in Christ and thereby be justified in this life or ultimately glorified in the next life. Instead you will suffer the torments of the everlasting lake of fire in accordance with the sovereign will of God because this is according to His good pleasure.
The Fifth Point
The first side (the positive side) of the fifth point of Calvinism is that if you were chosen and created for salvation, the new nature you receive when you are born again, and the saving faith that comes with that new nature, and the justification that immediately follows faith insures that you will live (however imperfectly) a sanctified, holy, or righteous life in faith (practically speaking) for the most part, from the time of your regeneration until the time of your glorification. This perseverance in sanctification, holiness, or righteousness in faith, while not perfect is inevitable for the truly born again and will be to the end of this life for the elect. It is not as though the elect should not fail to persevere (for the most part) but they cannot do so. If therefore a person appeared to be a saint earlier in life, but failed to persevere in faith and righteousness until the end of life, it proves he was never a saint or never born again, never had faith in Christ, and never had a holy and righteous life in faith to persevere in.
The second side (the negative and doom side) of the third point is that if you are not elect and created for salvation‐meaning you are elect and chosen for damnation‐you cannot be born again, have faith in Christ, live a holy or righteous life in faith for even one day, much less to the end of your life. Because God is sovereign and can do as He pleases with His creatures, God is free to mislead a person into thinking they are one of the elect, help them live much like the elect, but at the judgment reveal that they were convinced by God that they were one of the elect even though they were not. No matter how convinced someone is in thinking he is one of the elect, assurance of salvation and eternal life is impossible to secure. How could anyone know for certain that they will persevere to the end proving they were elect without actually having persevered to the end. (FTC Note: John Calvin was certain beyond doubt that he was one of the elect because he was sprinkled with water as an infant. (Institutes, IV) What?)